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Deus Caritas Est - On Christian Love - two essential facts have emerged from our reflections PDF Print E-mail
Article Index
Deus Caritas Est - On Christian Love
“Eros” and “Agape” – difference and unity
The newness of biblical faith
Jesus Christ – the incarnate love of God
Love of God and love of neighbour
The Church's charitable activity as a manifestation of Trinitarian love
Charity as a responsibility of the Church
two essential facts have emerged from our reflections
Justice and Charity
The multiple structures of charitable service in the social context of the present day
The distinctiveness of the Church's charitable activity
Those responsible for the Church's charitable activity
CONCLUSION
Reference
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25. Thus far, two essential facts have emerged from our reflections:

a) The Church's deepest nature is expressed in her three-fold responsibility: of proclaiming the word of God (kerygma-martyria), celebrating the sacraments (leitourgia), and exercising the ministry of charity (diakonia). These duties presuppose each other and are inseparable. For the Church, charity is not a kind of welfare activity which could equally well be left to others, but is a part of her nature, an indispensable expression of her very being.[17]

b) The Church is God's family in the world. In this family no one ought to go without the necessities of life. Yet at the same time caritas- agape extends beyond the frontiers of the Church. The parable of the Good Samaritan remains as a standard which imposes universal love towards the needy whom we encounter “by chance” (cf. Lk 10:31), whoever they may be. Without in any way detracting from this commandment of universal love, the Church also has a specific responsibility: within the ecclesial family no member should suffer through being in need. The teaching of the Letter to the Galatians is emphatic: “So then, as we have opportunity, let us do good to all, and especially to those who are of the household of faith” (6:10).



 

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