ARTICLE – If no one speaks, no one will know

It is often said that “modern man listens more willingly to witnesses than to teachers, or if he does listen to teachers, it is because they are also witnesses” (Saint Paul VI). This poses a fundamental question for Christians: are good works alone sufficient to fully bear witness to the faith?

The history of salvation teaches us a profound truth: for humanity to know and believe in Jesus Christ, the Gospel must be proclaimed explicitly. This verbal and direct proclamation lies at the very heart of the Church’s mission, for it unveils God’s salvific plan and invites each person into a personal encounter with Christ.

The Second Vatican Council, in Ad Gentes, emphasizes this necessity: “Missionary activity is nothing else and nothing less than the manifestation of God’s plan, its epiphany and realization in the world and in history” (AG 9). Without the explicit announcement of Christ, humanity would never have known the mystery of the Incarnation, Redemption, and the life of the Trinity.

Certainly, good works find their true significance within the mystery of Christ. Saint James reminds us that “faith without works is dead” (Jas 2:26), yet this presupposes prior knowledge of that faith. How could the early Christians have understood the profound meaning of charity without Christ’s teaching on love for one’s neighbor? The “new commandment” (Jn 13:34) infuses works of mercy with their distinctly Christian dimension. While acts of charity prepare hearts, it is the Word that must be proclaimed. Without this proclamation, Christianity risks being reduced to benevolent humanism, stripped of its salvific dimension.

As Saint John Paul II affirms in Redemptoris Missio: “Proclamation always holds a permanent priority in mission. The Church cannot evade the explicit mandate of Christ; she cannot deprive men of the Good News that they are loved by God and saved by Him. ‘Evangelization will always contain – as the foundation, center, and summit of its dynamism – a clear proclamation that in Jesus Christ […] salvation is offered to all people, as a gift of God’s grace and mercy.’ All forms of missionary activity are directed toward this proclamation, which unveils and draws people into the mystery hidden for ages but now revealed in Christ (cf. Eph 3:3–9; Col 1:25–29). This mystery lies at the heart of the Church’s mission and life, forming the axis of all evangelization” (RM 44).

The explicit proclamation of salvation in Christ reveals to humanity its condition as sinners and the need for redemption. The Catechism of the Catholic Church affirms: “God wills that all men be saved and come to the knowledge of the truth” (CCC 851). This knowledge necessarily entails the explicit announcement of Christ, the sole mediator between God and humanity (1 Tim 2:5).

In conclusion, good works are essential to Christian witness, embodying the love and compassion taught by Jesus Christ. Yet it is vital to acknowledge that such actions, while indispensable, are insufficient to fully reveal the mystery of Christ. Good works cannot replace the explicit proclamation of the Gospel. Without proclaiming the name of Jesus, explaining the Paschal mystery, and unveiling the love of the Trinity, humanity would never grasp the fullness of God’s salvific plan. As Saint Paul declares: “Faith comes from hearing” (Rom 10:17); “How can they believe in him of whom they have not heard? And how can they hear without someone preaching to them?” (Rom 10:14).

This essential truth reminds us that the Church—comprising all Christians united with their Lord—must always integrate charitable action with the explicit proclamation of Christ, the sole Savior of the world.

 Pierre-Alain Giffard, Director of Pastoral Work

Email: pierre.alain.giffard@gmail.com

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