Article – Prayer and Service that Finds Favor With God

As central foundations of Christian spirituality and life, prayer and service stand as two fundamental pillars of faith. However, it is crucial to understand that the efficacy of these practices lies not only in their performance but also in the attention and love with which they are carried out.

The Desert Fathers, early Christian hermits, monks, and ascetics who lived mainly in the Scetes desert of Egypt, placed great emphasis on what they called the “prayer of the heart.” This concept goes beyond mere verbal prayer to encompass a state of constant communion with God. Their teaching emphasizes that the “prayer of the heart” is not just about words or mental concepts, but about cultivating a constant awareness of God’s presence. It involves stilling the mind, purifying the heart, and maintaining an inner disposition of love and openness to God.

St. Augustine echoes this sentiment in his commentary on Psalm 33: “The entire life of a good Christian is a holy desire.” This desire for God, rooted in love, is what gives prayer its power and efficacy. This desire isn’t just about wanting to be with God in the afterlife. Rather, it’s about a constant orientation of the heart and mind towards God in this life. It involves seeking to align one’s will with God’s will, growing in virtue, and deepening one’s relationship with God.

Augustine sees this holy desire as transformative. As Christians cultivate this desire for God, they are gradually changed, becoming more like the object of their desire. This process of transformation through desire is, for Augustine, the essence of the Christian life.

Jesus Himself emphasized the importance of attentiveness in prayer in Matthew 6:7: “And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.” This teaching underscores that it’s not the quantity of words but the quality of our attention and intention that matters in prayer.

And the importance of love in prayer is beautifully captured by St. Teresa of Avila, who wrote in The Way of Perfection: “Prayer is an act of love. Words are not needed. Even if sickness distracts from thoughts, all that is needed is the will to love.” (vida 8)

The Apostle Paul, in his first letter to the Corinthians, eloquently captures the essence of this truth: “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal” (1 Corinthians 13:1). While Paul speaks of spiritual gifts in this context, the principle applies equally to prayer. Words uttered without love, no matter how eloquent or pious, fail to reach the heart of God.

And just as prayer without love is ineffective, so too is service devoid of genuine charity. We turn again to St. Paul’s words: “If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing” (1 Corinthians 13:3). This striking statement challenges us to examine the motivations behind our acts of service.

St. John Chrysostom reinforces this idea in his homilies on Matthew: “For what is the profit, when we fast indeed, but strike our brethren? What is the gain, when we withdraw indeed from flesh, but devour the flesh of our brethren?” Here, Chrysostom highlights the contradiction of religious observance without love for others.

When service flows from a heart of love, it becomes a powerful expression of faith. Jesus Himself set the ultimate example of loving service: “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). This sacrificial love becomes the model for all Christian service.

Pope Benedict, writes in his Encyclical letter Deus Caritas Est, that “the Church’s deepest nature is expressed in her three-fold responsibility: of proclaiming the word of God (kerygma-martyria), celebrating the sacraments (leitourgia), and exercising the ministry of charity (diakonia). These duties presuppose each other and are inseparable”. (#25)

In conclusion, the teachings of Scripture, the Magisterium, and the Church Fathers all converge on this fundamental truth: love and attentiveness are the essential ingredients that give both prayer and service their power and meaning. Prayer without love and attention becomes empty words; service without love becomes mere action. But when love infuses our prayers and our acts of service, and when we approach them with full attention, we truly embody the Christian ideal and draw closer to God and our fellow human beings.

As we strive to love God and make him loved, let us remember that it is not the quantity of our prayers or the magnitude of our service that matters most, but the love and attention with which we pray and serve. For in the end, as St. John of the Cross reminds us, “In the evening of life, we will be judged on love alone.”

Pierre-Alain Giffard, Director of Pastoral Work

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